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The satisfaction of all demands that go
beyond those of everyday economic rou
tine has had, by and large, an entirely dif
ferent foundation, a charismatic one, and
the further back we look in history, the
more we find this to be so. This means
that the 'natural' leaders -- in times of psy
chic, physical, economic, ethical, religious,
political distress -- have been neither of
ficeholders nor practitioners of an 'occu
pation' in the present sense of the word,
that is, men who have acquired expert
knowledge and who serve for remunera
tion. The natural leaders in stressful times
have been deemed possessors of particu
lar physical and spiritual gifts, which were
believed to be supernatural, not accessible
to everybody. The concept of 'charisma' is
here used in a completely 'value-neutral'