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To complete this discussion assignment, please do the complete the following tasks: 1. First, go online and read Paul Laurence Dunbar's poem, "We Wear the Mask." 2. As you read the poem, identify the theme and point the author is trying to make. Make sure you include evidence from the poem to support your conclusion. 3. In your discussion post, explore the types of masks people wear to hide their true nature. It may help you to think about the images people create for themselves and others that may not accurately reflect true nature? What motivates people to hide behind masks?

English
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At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga. Et harum quidem rerum facilis est et expedita distinctio. Nam libero tempore, cum soluta nobis est eligendi optio cumque nihil impedit quo minus id quod maxime placeat facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. Itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.

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General Directions for Responding to Online Discussion Threads Construct your response by carefully reading the directions, completing the requirements, and writing your response.
i dont think anyone is going to do tis assignment for u. i need to get off here now, but maybe another user would be willing to walk u through. it. sorry. good luck !
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dude its gonna take a lot of time may be an hour
so you need a theme first?how long?one paragraph?or what?
yeah just 1
The poem that most often moves readers of the 1970s to credit him with racial fire: 'We Wear the Mask." Significantly an early poem, it is spoken by black people and for black people. Too well known to demand full quotation here, it nevertheless has features that should be mentioned. In the opening lines, for example—"We wear the mask that grins and lies, / It hides our cheeks and shades our eyes"--Dunbar is careful to show that the mask is grinning, not the black man. Although the poet's use of the word "lies" is probably simple, it might not be. If the mask is lying to the wearer, the anguish of the black man shown in "Vagrants" is brought into play. If the mask is lying to white people, the psychology later explored by Ralph Ellison's Dr. Bledsoe and the grandfather and the black physician in Invisible Man enters the poem. The hiding of cheeks and eyes is the concealment of those features that reveal tears and that give quality to smiles. To be blinded to these parts of a person's countenance is to be blinded to his special humanity--which Langston Hughes considered artfully in writing his well-known poem "Minstrel Man." Skipping to the end of the stanza, where Dunbar says that black people "mouth with myriad subtleties," one notes the precise usage of the verb "mouth," which intensifies the mask theme by suggesting pretense, affectation, grimacing, and distortion of one's genuine features. In attributing to these actions "myriad subtleties," Dunbar indirectly commends the imaginative creativity that black people have been forced either to waste or to narrow because of the vagaries of white racism. The wealth of implication in only three lines of this poem indicates what a thorough examination of it ought to yield. It must suffice here to make two more observations. By indicating in the second stanza that the world would be "overwise" in sympathetically enumerating the miseries of black people, Dunbar recognizes that individuals risk their psychological equilibrium in immersing themselves too long or too deeply in the catastrophes of others. In short, they know too much for their own good. And when that unwanted knowledge brings guilt, real or assumed, for the almost irremediable ills of victimized millions, the wisdom of sympathetic involvement diminishes. Although Dunbar questions the prudence of such commitment, he sees the trap that white bigots have set for themselves: they continue dreaming. Let them dream, concludes the poet, knowing that dreamers have only two destinies: they either die in their sleep or they wake up. And when these wake up, they will face what William Blake and Edgar Allan Poe foresaw in mystical terms as the destruction of the mind.

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